Beruny’s Philosophy of History (973-1048)
Abu RayhanBeruniy, one of the largest representatives of the Eastern Renaissance, is one of the largest representatives of science, who historically and philosophically studied the origin of man, his Genesis, the laws of natural and evolutionary development. In particular, his works “India “Monuments of ancient peoples” still have not lost their high status as scientific ideas that made a sharp distortion of the historical and philosophical thinking of his time, opened a completely new page in the development of social Sciences of the world. An amazing aspect of Beruniy’s scientific discoveries is that he explores not only the socio-historical interpretation of his time, the historical development of the individual, its evolution, the main social problems of various peoples, customs, cultures and worldviews, but also the directions of philosophical, logical, anthropological, ethnological, natural and concrete Sciences based on social essence. It is important to note that various peoples, ideas, way of life, traditions, language and worldview, its foundations and factors of development are studied comparatively and critically. This situation, we can say, was a great and unique scientific approach to the era of Beruniy. He also invented the method of encyclopedic and academic research related to anthropology, anthropogenesis, demography, and ethnography of Beruniy. Thus, Beruniy’s philosophy of history has become one of the most important foundations of the study of human history. The article considers only those aspects of the philosophy of history of Abu RayhanBeruniy that are peculiar to him, his scientific school and experience, based on modern dimensions, conceptual directions of the world philosophy of history.
Anthropology, anthropogenesis, demography, Ethnography, language, thinking, anthroposophy, Solar system, mathematical accounting, geometric accuracy, religion, doctrine, myth.