Role of Religion in the Conservation of Environment: A Study of Environmental Ethics in Islam

Authors

  • Dr Nazir Ahmad Zargar Assistant Professor, Department of Religious Studies, Central University of Kashmir, India Author

DOI:

https://doi.org/10.61841/n3s3jj28

Keywords:

Islam, Quran, Environment, Conservation, Humanity

Abstract

Conservation of the environment has been a subject of serious attention ever since the Industrial Revolution took place. With every passing day, its importance is felt more and more. Almost every aspect of this burning issue has been thoroughly discussed by experts and scholars worldwide. As a result, very fruitful and beneficial suggestions have come up, and so many essential resolutions have been passed so far. Nevertheless, a sincere implementation of these suggestions and resolutions has been missing so far at the individual, public, governmental and international levels. Religion, a very potent factor in shaping the minds and behavioural attitudes of almost the whole human population across the globe, can play a vital role in conserving the environment. Islam is the second largest religion in the world followed by nearly two billion people across the world constituting one-fourth of the whole human population. Islam teaches that the fundamental purpose of the existence of humans on this planet is to worship the Creator. That actually means striving for the attainment of good for themselves and for other beings. The basic objectives of the Sharī‘ah aim to establish a society where everybody gets his due and the collective interest is fulfilled even if at the cost of the individual interest. One of the foremost objectives of the Sharī‘ah is to preserve life. The Qur’ān states that harming a life is as if humanity has been harmed while saving a life amounts to saving the lives of the whole of humanity. It is further said that God has created this world on a balance. Anyone who disturbs this balance commits an offense. This shows that man has an essential responsibility toward the preservation of his environment. Islam guides towards a three-dimensional God—man— universe relationship. While on one hand man has been asked to worship his Creator, on the other hand worshipping the Creator is not only confined to fulfilling some set rituals but serving the creation and the environment. This paper highlights the teachings of Islam enshrined in its primary sources of the Qur'ān and Ḥadīth (traditions of the Prophet, peace be upon him) and the relevant literature regarding the conservation of the environment and environmental ethics. It explores how an individual Muslim can play a positive role in the conservation of the environment for the betterment of humanity at large, as every Muslim at individual and collective levels has a religious obligation to act according to the teachings of his religion.

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References

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[2] Fārūqī, Ismā‘īl R., & Lois Lamyā. The Cultural Atlas of Islām. New York, 1986. p. 267.

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[4] Qur’ān, 55:7.

[5] Yusuf Ali, Abdullah. English Translation of the Meanings of the Holy Qur’ān. Madinah, 1413H, note: 5177.

[6] Qur’ān, 2:164.

[7] Qur’ān, 87:1-4.

[8] See for example, Qur’ān, 7:56, 2:11.

[9] Qur’ān, 28:77.

[10] Milad Abdelnabi Salem, N. H. (2012). Some Islamic Views on Environmental Responsibility. 2nd International Conference on Environment Science and Biotechnology, 48, pp. 109-113. Singapore: IACSIT.

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[12] Qur’ān, 7:31.

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[14] Sahih al-Bukhari 6294, Chapter 49: Fire should not be kept lit at bedtime., Book 79: Asking Permission. Available at: https://sunnah.com/bukhari:6294

[15] Sunan Abi Dawud 5239, Chapter 172: Regarding cutting down lote-trees, Book 43: General Behavior (Kitab Al-Adab). Available at: https://sunnah.com/abudawud:5239

[16] Al-Adab Al-Mufrad 230, Chapter 116: Removing harmful things, Book 11: Good Conduct. Available at: https://sunnah.com/adab:230

[17] Qur’ān, 4:148

[18] Qur’ān, 31:19.

[19] Sunnah Ibn Majah, Book 13, Hadith No. 35, Darussalam.

[20] English Translation of Jāmiʻ Al-Tirmidhī. Saudi Arabia: Darussalam, 2007, vol. 1, p. 13.

[21] Tirmidhī, reported by Aws b. Aws, faḍl al-ghusl yawm al-Jumu‘ah, vol. 1, p. 111.

[22] Abu Dāwūd, vol. 1, p. 6. Cited in Raḥmānī, Khālid Sayfullāh, Ḥalāl wa Ḥarām, India, Naimia Book, p. 67.

[23] Ibn Mājah, reported by Abdullā b. Ja‘far, al-irtiyād li al-ghā’iṭ wa al-bawl, p. 28.

[24] Tirmiḍhī, vol. 1, p. 10. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 67.

[25] Nasā’ī, vol. 1, p. 10. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 67.

[26] Tirmiḍhī, vol.1, p. 9. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 68.

[27] Tirmiḍhī, vol.1, p. 9. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 68.

[28] Abū Dāwūd, vol. 1, p. 2. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 68.

[29] Qudāmah, ibn. Al-Mughnī, 1/107. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 68.

[30] Fatḥ al-‘Azīz with its commentary Sharḥ Muhazzab, vol. 1, p. 461. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 69.

[31] Abū Dāwūd, vol. 1, p. 2. Cited in Raḥmānī, Ḥalāl wa Ḥarām, p. 69.

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Published

18.12.2019

How to Cite

Zargar, N. A. (2019). Role of Religion in the Conservation of Environment: A Study of Environmental Ethics in Islam. International Journal of Psychosocial Rehabilitation, 23(6), 1842-1848. https://doi.org/10.61841/n3s3jj28