The Issue of Spiritual and Patriotic Education of Young Generation in the Scientific, Political and Literary Heritage of Central Asian Thinkers
DOI:
https://doi.org/10.61841/w1fzj128Keywords:
Central Asia, Thinkers, Education, Spirituality, Renaissance, Heritage, Patriotic Education, Upbringing, Military-patriotic ProblemAbstract
The complex of material and aesthetic values that have been left to humanity since ancient times is called cultural heritage. As society changes, its culture and type will alter, but cultural development will not cease, an ancient culture will not disappear, and cultural heritage and traditions will be preserved. Each new generation does not inevitably create the basis of material and spiritual culture but receives cultural values created by ancestors. Central Asia is known for its eminent thinkers in the world community. A comprehensive study of the rich cultural heritage of these philosophers is a key task of today's scientists. The study of the legacy of these thinkers was banned during the Soviet era. They were treated unfairly from the point of view of communist ideology. The social and political alterations associated with the collapse of the Soviet Union in the last decade of the 20th century have radically changed the attitude towards the legacy of thinkers. Currently, their scientific heritage is being comprehensively researched. Particularly, the scientific, political, and literary heritage of Central Asian thinkers depends upon a particular study of the spirituality and patriotism of young people. This is significant in bringing up the youth of the present time as highly moral and patriotic people.
Downloads
References
[1] Alisher Navoi. Mahbul ul-qulub. Tashkent: Ghafur Ghulam Literature and Art Publishing House; 1983. p. 15.
[2] Karimov, I. High spirituality is an invincible force. Tashkent: Spirituality; 2008. P. 111.
[3] Karimov, I. Opening speech. In Historical Heritage of Medieval Eastern Scholars and Thinkers, Its Role and Significance in the Development of Modern Civilization. Samarkand; 2014.
[4] Khayrullayev, M. Renaissance and Eastern Thinker. Tashkent: Uzbekistan; 1971. p. 43.
[5] Tashkent: National Heritage Publishing House Named After Abdulla Kodiri. Stars of Spirituality: (Famous Central Asian Figures, Scholars, Writers); 1999. p. 67.
[6] Zahiriddin Muhammed, B. Baburnama. Tashkent: Little Star; 1989. p. 356.
Downloads
Published
Issue
Section
License
Copyright (c) 2020 AUTHOR
This work is licensed under a Creative Commons Attribution 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
