Culture Matchmaking in Madurese Ethnic: A Study of the Motives, Factors and Impacts in Marriage Life
DOI:
https://doi.org/10.61841/e4aa6p37Keywords:
Impacts in Marriage Life, Culture Matchmaking, A Study of the MotivesAbstract
Purpose: Matchmaking is a culture that is still developing in Madura today. Where times are already modern, but this tradition occurs a lot among clerics or families who still have kinship. Over time, these matchmakings were submitted with culture, social and economic status. This article analyzes the motives, factors and their impact on marital life that causes it to remain accepted until now Methodology: This is phenomenology research. Primary data were collected through in-depth interviews and observations. The informants consisted of three Madurese ethnic matchmaking couples. Secondary data taken from his parents. Results: The results of the study show the motives of matchmaking: 1. not becoming a spinster, 2. Strengthening kinship 3. Establishing kinship with people who are already known, 4. Increasing social strata (if matchmaking with clerics), 6. Improving family economics, 7 Property / inheritance does not belong to others. Factors that affect matchmaking include: 1. economy, 2. culture, 3. Social status, 4. Kinship. The impact of matchmaking in the married life of Madurese ethnic couples consists of positive and negative impacts. Positive impacts are: 1. Accepting spousesincerely, 2. Not demanding, 3. Minim conflict, 4. Easier marriage adjustments.negative impacts are: 1. the family participates in regulating the household, 2. Infidelity. Applications/Originality/Value: Matchmaking based on these motives sound rational but curb the freedom to choose a partner by themselves. Matchmaking based on influencing factors and their impact on marital life teaches individuals to still maintain the values of submisive in Madura culture which is reflected in the proverb "buppa 'babbhu' ghuruh ratoh"
Downloads
References
[1] Allendorf, K & Ghimire, D.J.(2013). Detereminats of Marital Quality in an Arranged Marriage society.
Social Science Research.Volume 42, issue 1, January 2013, Pages 59-70.
[2] Ancok, D. & Suroso, F.N. (2008). Psikologi Islami: Solusi Islam atas Problem-problem Psikologi.
Yogyakarta: Pustaka Pelajar.
[3] Banerji, M. (2013). “Are the Young and the Educated More Likely to Have “Love” than Arranged
Marriage? A Study of Autonomy in Partner Choice in India.” IHDS Working Paper 08.
[4] Batabyal, A.A. & Beladi, H. (2002). Arranged or Love Marriage ? That is the Question, Applied Economics Letters.
[5] Batabyal, A.A. & Beladi, H. (2007). Mediator learning and dowry determination in an arranged marriage setting. Publish in : Economic Bulletin, vol.15, No.12.
[6] Batabyal, A.A. (1998). Aspects of Arranged Marriages and the Theory of Markov Decition Processes,
Theory and Decition, 45, 241-253
[7] Batabyal, A.A. (2003). Decision Making in Arranged Marriages with a Stochastic Reservation Quality
Level, Applied Mathematics Letters, 16, 933-937
[8] Batabyal, A.A. (2004). Meetings and Exposure before an Arranged Marriages : A Probabilistic analysis,
apllied Economic Letters, 11,473-476
[9] Batabyal, A.A. (2016). Making an Arranged Marriage Work : A Game-Theoretic Analysis.
[10] Bravo, M.P., Martinez, P.A., & Ruiz, I.J. (2014). Arranged Married : Woman For Sale. Procedia-Social and
Behavioral Sciences, 132, 564-569.
[11] Buriro, A. A, & Endut, N. (2016). Matchmaking anda Traditionally Arranged Marriages and Domestic
Violence in Rural Sindh, Pakistan. 3rd KANITA postgraduate international conference on gender studies.
Universiti Sains Malaysia, Penang
[12] Carrie, A.A., Amanda L. McStay, Allyson, F.N.and Maha, S. (2018). Engaging with arranged marriages: a
lesson for transnational higher education, International Journal of Educational
Management, 10.1108/IJEM-03-2017-0065, 32, 2, 284-297
[13] Ciren, C.M., Liang, D.D., Luo, X.F., Xia, Y.X., Yan. X., Yang, Y.G. (2016). From Arranged Marriage to
Autonomous Marriage : Marriage Liberalization in India, Ancient Rome, United Kingdom and China.
International Journal of Humanities and Social Science.
[14] Glock, C.Y. & Stark, R. 1988. Religiusitas. Robertson, R (ed.). 1988. Agama: Dalam Analisa & Interpretasi
Sosiologis. Terjemahan Achmad Fedyani Saifuddin. Jakarta: Rajawali
[15] Hense, A. & Schorch, M. (2011). Arranged Marriages as Support for Intra-Ethnic Matchmaking ? a Case
Study on Muslim Migrants in Germany. Vol.51, issue 2.
[16] Mardhatillah, M. (2014). Perempuan Madura sebagai Simbol Prestise da Pelaku Tradisi Perjodohan. Musawa, 13, 167-178
[17] Ningsih, E.Y, & Handoyo, P. (2015). Perjodohan di Masyarakat Bakeong Sumenep Madura. Paradigma. Vol.3. No.3.
[18] O’Brien, J. (2008). Encyclopedia of Gender and Society, Vol 1. New York : SAGE.
[19] Rifai, Mien A. (2007). Manusia Madura: Pembawaan, perilaku, etos kerja, penampilan, dan pandangan hidupnya seperti dicitrakan peribahasanya. Yogyakarta: Nuansa Aksara.
[20] Sa’dan, M. (2015). Menakar Tradisi Kawin Paksa di Madura dengan Barometer HAM.
Downloads
Published
Issue
Section
License
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.