The Painful Journey of Women from Subjugation to Emancipation in The Inheritance of Loss
DOI:
https://doi.org/10.61841/0hgztx35Keywords:
The female agency, subjugation, emancipation, patriarchy, The Inheritance of Loss, the subaltern and the colonial legacy.Abstract
The Inheritance of Loss is a valuable tool for analyzing the multifaceted emergence of female agency in a postcolonial and patriarchal environment. The research looks at the three generations of women, a journey from absolute traditional subjugation to modern emancipation, Nimi, Lola Noni and Sai. The study outlines the roles of the “Judge”, Jemubhai Patel who is seen as the chief enforcer of the patriarchy, and whose internalised colonial self-hatred is externalised onto the women in his life as “cleansing” violence. As a muted subaltern, the first generation, Nimi is analysed as a subject whose identity is being erased through name changing, physical separation and a tragic loss of selfhood. The middle generation, embodied by Lola and Noni, whose "Westernized safety" and somewhat emancipated position is shown to be precarious in the face of ethnic and political unrest, is also studied. Sai is the "New Woman" of the third generation, in contrast. Her agency is rooted in a westernized convent education and an independent spirit which enables her to negotiate her own romantic and intellectual agency. However, Sai has the “semantic structure” to resist or use proactive choices, even though she's an heir of the “vortex of loss” of cultural rootlessness, unlike Nimi.
This research compares these characters with the lenses of naming, voice and the use of domestic space, suggesting that the education and globalisation are tools of feminine liberation, but the structural pressure of male dominance still influences the feminine psyche. The study ends by arguing that becoming "subjects to subjugation" to "resilient independent figures" represents an evolution toward more humanistic images of women, but also an aporia and a continuous struggle in being "more human" in a globalized, postcolonial world.
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References
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